It is possible to have more than one interpretation of
history. Whether that history is one of your darkest skeletons or that of
cataclysmic world events, your perspective shapes the truth of what occurred.
The waters get murkier as external influences interfere,
adding another dimension replete with its own agenda. The same events,
therefore, can have multiple histories.
World War Two, and in particular the European Theatre of
that calamity, created a new international map drawn by the triumphant Allied
Forces. Within the confines of what became the most devastating world event in
terms of human suffering, were sidebar episodes, no less shameful, no less
tragic, and no less evil than the war itself.
Estimates of 50 million killed during World War Two were
widely held as a reasonably accurate estimate. However, that figure was
established long before news of atrocities emerged from Russia and Asia that
easily double that estimate. Shrouded in secrecy in a pre-internet era,
totalitarian rulers could conduct mass murder to their heart’s content.
During times of war, morality and humanity rarely take
center stage. Often used as an excuse, war itself becomes the reason to violate man’s basic tenants,
setting neighbor against neighbor, and dredging up disagreements from antiquity
based on perception.
World history is unfortunately rich with examples of
holocausts. In more modern times, euphemisms such as ethnic cleansing are substituted, presumably to reserve the former
for what the Jewish people and others experienced under Nazi occupation. Or
perhaps we do so in an effort to put lipstick on a pig. Regardless of the term
used, the practice of exterminating a people based on whatever criterion is not
a new concept. Nor is the ideology passé.
We tend to use the Nazi regime as a benchmark due to its
chronological proximity. Either we, or someone close to us, were personally
affected by World War Two. The other primary reason Nazi atrocities are often
cited is the amount of propaganda and profile that it received, and continues
to receive by the likes of scholars and Hollywood. Contrast this with the
equally grave atrocities being committed in the very same time period by such
nations as Russia, China, and Japan, little of which is studied or discussed
with the same veracity today, even by direct descendants of their respective
victims.
Too, the glare of the Nazi atrocities continues to blind
us to those abominations occurring today, particularly if those ethnic
cleansings are of those where we are not fully vested, or from where our
attentions are purposefully diverted. In an attempt to rationalize, we ask
ourselves, How can we equate today’s
holocausts within the framework of what we have been taught by the horrors of
World War Two?
As in our private lives, we like to tuck our collective
ugly history into neatly compartmentalized crates, out of sight, out of mind.
Perhaps that is why the old adage of history repeating itself is so accurate.
Rarely do wars solve anything. They merely create another
historic chapter in which to arm one side with enough desire for retribution to
rile the minions into a frenzy fevered enough to ignore humanity and morality
yet again.
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